"Nemam telo;stvaram od cvrstine karaktera svoje telo."

Tu stvar moze dosta da pojasni jedan stari Zen koan,koji glasi:
"Pre nego sto sam poceo da tragam za Prosvetljenjem,planine su bile planine,a reke reke.
Kada sam se posvetio Zenu planine su prestale da budu planine,a reke reke.
Kada sam se Prosvetlio planine su opet postale planine,a reke su opet bile reke."

Ovo je odgovor na cesto postavljeno pitanje:"Sta posle Prosvetljenja?"Pa,nista.Treba nastaviti zivot kao da se nista nije dogodilo.Probudjeni treba da "nastavi da spava",jer se zapravo nista nije promenilo,osim snova.Onaj koji posle Prosvetljenja nastavi da spava,ali pri tom sanja drugacije snove od onih koji spavaju i budni,"ocvrsnuo je svoj karakter toliko da od njega stvori svoje telo",da umesto vrece supljih kostiju(Zen opis naseg tela) pocne da se sluzi,svojim pravim telom,a nase pravo telo je zapravo nas karakter zaturen negde unutar"vrece supljih kostiju".Kada ga otkrijemo treba da ga ocvrsnemo jednako kao sto smo vrecu supljih kostiju priljeznim vezbanjem dovoljno ocvrsnuli da ne "zveci" bez preke potrebe,zapravo da uopste ne zveci."(Slobodan Nenin)

Avalokiteshvara Bodhisattva, when deeply practicing prajna paramita,clearly saw that all five aggregates are empty and thus relieved all suffering. Shariputra, form does not differ from emptiness, emptiness does not differ from form.  

Form itself is emptiness, emptiness itself form. Sensations, perceptions, formations, and consciousness are also like this. Shariputra, all dharmas are marked by emptiness; they neither arise nor cease, are neither defiled nor pure, neither increase nor decrease. Therefore, given emptiness, there are no forms, sensations, perceptions, formations, or consciousness; no eye, ear, nose, tongue, body, or mind; no sights, sounds, smells, tastes, touch, or objects of mind; no realm of sight, and so forth, down to no realm of mind consciousness. There is neither ignorance nor extinction of ignorance, and so forth, down to neither old age and death, nor extinction of old age and death; no suffering, no cause, no cessation, no path; no knowledge and no attainment. With nothing to attain, a bodhisattva relies on prajna paramita, and thus the mind is without hindrance. Without hindrance, there is no fear. Far beyond all inverted views, one realizes nirvana. All buddhas of past, present, and future rely on prajna paramita and thereby attain unsurpassed, complete, perfect enlightenment. Therefore, know the prajna paramita as the great miraculous mantra, the great bright mantra, the supreme mantra, the incomparable mantra, which removes all suffering and is true, not false. Therefore we proclaim the prajna paramita mantra, the mantra that says: "Gate Gate Paragate Parasamgate Bodhi Svaha."

"Bunar prolaznosti,

presusio.

Vedro iluzija,

ispraznjeno.

Zedj utoljena."